Diwali - "Festival of Lights”
ll Hari Om ll
Diwali - "Festival
of Lights”
In Chapter 5 of Shri Sai
Saccharitra, Shri Hemadpantji mentions that Baba was fond of lighting the
lamps. Baba would light lamps and do deepoutsav during Diwali, lines – 101 to 104.
Deeparadhani bahu
preet l Diwalichahi deepoutsav karit l
Chindhya kaduni vati
valit l Deep ujalit mashidi ll 104 ll
Further Shri Hemadpantji describes
Baba’s leela of “Turning water into oil”, lines-106 to 112.
Sai Baba was very fond of lights. He
used to borrow oil from shop-keepers, and keep lamps burning the whole night in
the Masjid and temple. This went on for some time. The Banias, who supplied oil
gratis, once met together and decided not to give Him oil. When, as usual, Baba
went to ask for oil, they all gave Him a distinct No. Unperturbed, Baba
returned to the Masjid and kept the dry wicks in the lamps. The banias were
watching Him with curiosity. Baba took the Tumrel (tin pot) which contained
very little (a few drops) of oil, put water into it and drank it and forced it
fall in the container. After consecrating the tin-pot in this way, He again
took water in the tin-pot and filled all the lamps with it and lighted them. To
the surprise and dismay of the watching Banias, the lamps began to burn and
kept burning the whole night. The Banias repented and apologized. Baba forgave
them and asked them to be more truthful in future.
“Sanskrit word Deepavali means a row of lights that stands for victory
of brightness over darkness”.
Diwali is an
official holiday in 9 countries which includes India, Guyana, Mauritius,
Malaysia, Nepal, Singapore, Sri Lanka, Trinidad &
Tobago, Myanmar, Fiji, and Suriname.
Source:
Deepavali or Diwali, popularly known as the "festival of
lights," is a five-day Hindu
festival[3]
which starts on Dhanteras, celebrated on the thirteenth lunar day of
Krishna paksha (dark fortnight) of the Hindu
calendar month Ashwin
and ends on Bhaubeej,
celebrated on the second lunar day of Shukla paksha of the Hindu calendar month
Kartik. Dhanteras
usually falls eighteen days after Dussehra. In
the Gregorian calendar, Diwali falls between
mid-October and mid-November.
Diwali being the festival of
lights, across India people celebrate it via symbolic diyas or kandils (colourful
paper lanterns) as an integral part of Diwali decorations.
Diwali
celebrations are spread over five days, from Dhanteras to Bhaiduj. In some
places like Maharashtra it starts with Vasu Baras. All the days except Diwali
are named according to their designation in the Hindu calendar. The
days are:
1. Govatsa
Dwadashi or Vasu Baras (27 Ashvin or 12
Krishna Paksha
Ashvin):
Go means cow and vatsa means calf. Dwadashi or Baras
means the 12th day. On this day the cow and calf are worshiped.
2. Dhanatrayodashi
or Dhan teras or Dhanwantari Triodasi (28 Ashvin or 13
Krishna Paksha
Ashvin):
Dhana means wealth and Trayodashi means 13th day. This day falls
on the 13th day of the second half of the lunar month.
Dhanalaxmi
and Shriyantra poojan is done on this day.
3. Naraka Chaturdashi (29 Ashvin or 14
Krishna Paksha
Ashvin):
Chaturdashi is the 14th day. It
signifies the victory of good over evil and light over darkness.
Hindus wake up before
dawn, have a fragrant oil bath and dress in new clothes. They light small lamps
all around the house and draw elaborate kolams /rangolis outside
their homes.
Upasana for the day: To recite Ganpati Atharvashirsh in morning, it gives us benefit of reading 108 times.
After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
Upasana for the day: To recite Ganpati Atharvashirsh in morning, it gives us benefit of reading 108 times.
After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
4. Lakshmi
Puja (30 Ashvin
or 15 Krishna
Paksha Ashvin): Lakshmi Puja marks the most important
day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the
goddess of wealth, and Ganesh, the God of auspicious beginnings also known as the
remover of obastacles, and then light deeyas (little clay pots) in the streets
and homes to welcome prosperity and well-being.
In North India, this
day is celebrated as Govardhan Puja, also called Annakoot, and is
celebrated as the day Krishna – an incarnation of god Vishnu – defeated Indra and by the
lifting of Govardhana hill to save his kinsmen and cattle from
rain and floods. For Annakoot, large quantities of food are decorated
symbolising the Govardhan hill lifted by Krishna.
In Maharashtra, Tamil Nadu and Karnataka, it
is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the
victory of Vishnu in his dwarf form Vamana over the
demon-king Bali,
who was pushed into the patala. Vamana as Trivikrama, depicted having three
legs, one on the earth, a second raised in the heavens and a third on Bali's head.
6. Yama Dwitiya
or Bhaiduj
(also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartika
or 2 Shukla
Paksha Kartika): on this day, brothers and sisters
meet to express love and affection for each other (Gujarati: Bhai Bij, Bengali:
Bhai Phota). Brothers visit their sisters’ place on this day and usually
have a meal there, and also give gifts to their sisters.
“May the devine light of
Diwali spread in each ones life.”
ll Hari Om ll
ll Shri Ram ll
ll Ambadnya ll
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